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	<title>Comments on: The Prajñaparamita Hridaya Sutra</title>
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	<description>Believe nothing, no matter where you read it, or who said it, unless it agrees with your own reason and your own common sense.</description>
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		<title>By: Monkey! &#124; Explorations</title>
		<link>http://explorations.chasrmartin.com/buddhist-texts/the-prajnaparamita-sutra/comment-page-1/#comment-742</link>
		<dc:creator>Monkey! &#124; Explorations</dc:creator>
		<pubDate>Sat, 26 Jul 2008 19:31:24 +0000</pubDate>
		<guid isPermaLink="false">http://explorations.chasrmartin.com/?page_id=123#comment-742</guid>
		<description>[...] the way, really old folks like me might recognize this as similar to the movie Alakazam the Great, in Japanese Saiyuki, from about 1960. I remember loving it when I saw it and every other kid [...]</description>
		<content:encoded><![CDATA[<p>[...] the way, really old folks like me might recognize this as similar to the movie Alakazam the Great, in Japanese Saiyuki, from about 1960. I remember loving it when I saw it and every other kid [...]</p>
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		<title>By: Parallels &#124; Explorations</title>
		<link>http://explorations.chasrmartin.com/buddhist-texts/the-prajnaparamita-sutra/comment-page-1/#comment-699</link>
		<dc:creator>Parallels &#124; Explorations</dc:creator>
		<pubDate>Sat, 12 Jul 2008 14:59:08 +0000</pubDate>
		<guid isPermaLink="false">http://explorations.chasrmartin.com/?page_id=123#comment-699</guid>
		<description>[...] Parallels   &#8230; we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal. &amp;mdash 2 Corinthians 4:18    Form is Sunyata, empty. &#8230;. Dharma neither arises nor ends, it isn’t pure or impure, it doesn’t grow and it doesn’t shrink. &#8230;. By way of the perfection of wisdom (prajñaparamita), the bodhisattva’s mind is freed of clinging. With no clinging, there is no fear; freed from distortion and delusion, ultimate liberation is manifest. &#8212; from The Prajñaparamita Hridaya Sutra  [...]</description>
		<content:encoded><![CDATA[<p>[...] Parallels   &#8230; we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal. &#38;mdash 2 Corinthians 4:18    Form is Sunyata, empty. &#8230;. Dharma neither arises nor ends, it isn’t pure or impure, it doesn’t grow and it doesn’t shrink. &#8230;. By way of the perfection of wisdom (prajñaparamita), the bodhisattva’s mind is freed of clinging. With no clinging, there is no fear; freed from distortion and delusion, ultimate liberation is manifest. &mdash; from The Prajñaparamita Hridaya Sutra  [...]</p>
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		<title>By: Some Thoughts on Buddhism and &#8220;Deisms&#8221; &#124; Explorations</title>
		<link>http://explorations.chasrmartin.com/buddhist-texts/the-prajnaparamita-sutra/comment-page-1/#comment-257</link>
		<dc:creator>Some Thoughts on Buddhism and &#8220;Deisms&#8221; &#124; Explorations</dc:creator>
		<pubDate>Thu, 15 May 2008 18:06:39 +0000</pubDate>
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		<description>[...] Brooks&#8217;s notion that enuroscience and Buddhism are reaching similar conclusions, though, is a good one. &#8220;[T]he self is not a fixed entity but a dynamic process of relationships,&#8221; is good Buddhism, from the start to current understanding: it&#8217;s called &#8220;the doctrine of anatman&#8221;, which is to say &#8220;the doctrine of the non-existence of a permanent and immutable soul.&#8221; The whole notion of a sense of self is &#8220;illusion&#8221; (Sunyata) and &#8220;consciousness&#8221; is specifically an epiphenomenon that arises as a result of perception, interpretation, and recall. (See, for example, my translation and gloss of the prajñaparamita hridaya sutra.) [...]</description>
		<content:encoded><![CDATA[<p>[...] Brooks&#8217;s notion that enuroscience and Buddhism are reaching similar conclusions, though, is a good one. &#8220;[T]he self is not a fixed entity but a dynamic process of relationships,&#8221; is good Buddhism, from the start to current understanding: it&#8217;s called &#8220;the doctrine of anatman&#8221;, which is to say &#8220;the doctrine of the non-existence of a permanent and immutable soul.&#8221; The whole notion of a sense of self is &#8220;illusion&#8221; (Sunyata) and &#8220;consciousness&#8221; is specifically an epiphenomenon that arises as a result of perception, interpretation, and recall. (See, for example, my translation and gloss of the prajñaparamita hridaya sutra.) [...]</p>
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	<item>
		<title>By: Administrivia &#124; Explorations</title>
		<link>http://explorations.chasrmartin.com/buddhist-texts/the-prajnaparamita-sutra/comment-page-1/#comment-254</link>
		<dc:creator>Administrivia &#124; Explorations</dc:creator>
		<pubDate>Sun, 11 May 2008 00:39:22 +0000</pubDate>
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		<description>[...] note that I&#8217;ve updated the Prajñaparamita Hridaya Sutra page with some further explanaiton, following the Sunyata post [...]</description>
		<content:encoded><![CDATA[<p>[...] note that I&#8217;ve updated the Prajñaparamita Hridaya Sutra page with some further explanaiton, following the Sunyata post [...]</p>
]]></content:encoded>
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		<title>By: Śūnyatā &#124; Explorations</title>
		<link>http://explorations.chasrmartin.com/buddhist-texts/the-prajnaparamita-sutra/comment-page-1/#comment-253</link>
		<dc:creator>Śūnyatā &#124; Explorations</dc:creator>
		<pubDate>Sun, 11 May 2008 00:14:45 +0000</pubDate>
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		<description>[...] point to that has some unchanging, unconditioned existence. So when we read the Heart Sutra, the prajñaparamitahridayasutra, we see that Avalokitesvara &#8220;saw (through) the five skandhas, saw they were empty of [...]</description>
		<content:encoded><![CDATA[<p>[...] point to that has some unchanging, unconditioned existence. So when we read the Heart Sutra, the prajñaparamitahridayasutra, we see that Avalokitesvara &#8220;saw (through) the five skandhas, saw they were empty of [...]</p>
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	<item>
		<title>By: Finally&#8230; &#124; Explorations</title>
		<link>http://explorations.chasrmartin.com/buddhist-texts/the-prajnaparamita-sutra/comment-page-1/#comment-246</link>
		<dc:creator>Finally&#8230; &#124; Explorations</dc:creator>
		<pubDate>Sun, 27 Apr 2008 05:01:47 +0000</pubDate>
		<guid isPermaLink="false">http://explorations.chasrmartin.com/?page_id=123#comment-246</guid>
		<description>[...] put my gloss on the Heart (prajñaparamitahridaya) Sutra up under Buddhist [...]</description>
		<content:encoded><![CDATA[<p>[...] put my gloss on the Heart (prajñaparamitahridaya) Sutra up under Buddhist [...]</p>
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